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This dissertation investigates the relation of early Buddhism to the Brahmanism of its time. Thus they could create a general concept of the hiding place of desirable goods, such as fire, Soma, the sun, and the world.

I will also argue that the Ṛgvedic poets consciously shaped the semantics of the word vána by using it in contexts which forced the recipient to activate its less literal meanings. They are based on cultural beliefs and models shared by the Ṛgvedic poets. The meanings of water and the material of the world are metaphoric extensions of the central meaning and more peripheral. fire drill and vessel) are also close to the central meaning and are metonymic extensions.

The meanings of things made of wood (i.e. It is a radial category, the centre of which is constituted by its most literal meaning, 'tree', and its metonymic extensions, i.e. On the basis of these assumptions, I will reconstruct the semantic structure of the word vána. the associations between semantic aspects of the word can be modelled as conceptual metonymy, conceptual metaphor and conceptual blending. thinking is motivated by experience and cultural beliefs 3. the meaning of words reflects thinking about the designate 2. The basis for my analysis is three assumptions accepted in cognitive linguistics: 1. I will show that the methodology of cognitive linguistics is very useful to analyse the rational background of polysemy and its conceptual consistency.

61-72 The aim of this paper is to address the problem of the polysemy of Sanskrit words using the example of the meanings of the word vána used in the Ṛgveda ('a tree, wood, forest, fire drill, vessel for Soma, water and material of the world'). The Poznań Society for the Advancement of Arts and Sciences, PL ISSN 0079-4740, pp.

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